Pranayama Breathing
We all know breath is life. In fact, in yogic philosophy one believes we are allotted a pre-determined number of breaths for our time here on Earth. If breathing is done hurriedly, instead of slowly and relaxed, one’s life is ended prematurely. The breath in yoga is called prana, which means life force or energy. It is stored in the solar plexus and sent through the body to recharge the various parts. Yogic breathing is called pranayama.
“The diaphragm is the major muscle used for respiration. As the lungs fill during inhalation, the diaphragm descends toward the abdominal organs. During exhalation, the lungs deflate and the diaphragm relaxes.”
The origins of yoga are thousands of years old. Stone carvings that depict yoga postures have been found by archeologists dating back about 5000 years. The word yoga means “union” or “to unite.” In yoga we unite the mind, body, spirit and breath. It can be practiced by anyone, regardless of age, gender, religion, or fitness level.
There are very few prerequisites to practicing yoga. Bare feet are essential, as well as loose comfortable clothing. Slow, controlled movements make sure that each posture is performed only to the farthest comfortable depth. Eating a few hours before practice, ensures that you do not have a full stomach nor an empty one. It is important to remember that you should never feel pain. Pain is your body’s way of telling you to STOP. Always respect it.
Be mindful of your breath. Your breath should be comfortable and steady while holding postures. During vinyasa (flowing movement) asana (postures), the breath should still be comfortable and steady, but may take on a more forceful quality. If you cannot breathe rhythmically, that is a sign that you are practicing too strenuously. Take a step back and slow down. Do not compete - with yourself or anyone else. This is your practice and your time. Do only what you are comfortable with and hold each posture, or practice each breath, only for as long as you remain in your comfort zone. I’ve heard a saying many times that I particularly identify to yoga. “Do not worry about your destination, enjoy the journey.” Your perfect posture is what you can do today, right now, this minute. Relax…and enjoy your journey.
As we learn to breathe properly it is important to note we are required to use our lungs correctly. Many of us use only 1/5 to 1/3 or our lung capacity, breathing only into the upper portion of our lungs. As we age and acquire more stress and tension in our lives, our breathing becomes less and less integral. Take note of your breathing pattern the next you are anxious, scared, angry or frustrated. Compare it to a time when you are feeling relaxed, joyful or content. You can affect your emotions with the rhythm of your breath. Slow, relaxed breaths promote harmony and tranquillity.
The diaphragm is the major muscle used for respiration. As the lungs fill during inhalation, the diaphragm descends toward the abdominal organs. During exhalation, the lungs deflate and the diaphragm relaxes. Slow deep breathing allows for a good massage of the abdominal organs as well as strengthening and toning the abdominal muscles.
Each of the following breaths can be performed on its own or along with an asana. If combining the breath with asana, hold the asana for as long as comfortable. If you are a complete beginner, start with about 10 seconds. Gradually increase your holding time. If you are practicing the breath on its own, begin with 5 to 10 breaths. Again, increase the number of breaths as you become more comfortable with it.
The first breath we will look at is the COMPLETE BREATH. It is the basis of all other breathing techniques. In it we learn to slow our breath from a usual 15 to 20 breaths per minute to about 6 breaths per minute. Here we begin to understand how to correctly and completely fill our lungs with the much needed life force or prana. The Complete Breath is an excellent way to begin to reduce tension.
Let’s begin by performing a few Abdominal Breaths, just to see what it feels like to use the lower portion of our lungs. Sit comfortably with your shoulders relaxed and your chin level with the floor. Your back should be erect, but not rigid. Inhale through your nose letting your abdomen expand. Allow your ribs and chest to remain soft and relaxed. Exhale, through your nose, contracting the abdomen and relaxing the diaphragm. Practice this a few times. Be aware of how you feel. With your next breath, begin expanding the abdomen then continue to inhale and expand your rib cage and then fill your chest with breath. Begin to exhale by contracting your abdomen, then squeeze your ribs together and lastly, relax your chest. Continue to breathe in this fashion. This is the Complete Breath and along with reducing stress, it improves the quantity and quality of oxygen that enters your body. It helps to combat shortness of breath, calm the nervous system and the mind, and improve digestion. This is the breath to practice when feeling angry, impatient or nervous. It lowers the blood pressure and massages the heart. As you continue to breathe, notice if you can take the breath into not only the front of your body, but into the sides and back of your body as well.
The UJJAYI BREATH (Victorious Breath) is another traditional yoga breath. It too, richly oxygenates and purifies the blood, lowers blood pressure and is beneficial to those who suffer respiratory problems such as asthma. The Ujjayi breath helps to remove phlegm from the throat and improve digestion. It calms the nervous system and helps to draw the mind’s attention inward allowing the practitioner to stay focused.
The Ujjayi Breath takes the Complete Breath one step further becoming a more dynamic breath. This time as you inhale through your nose, the breath passes across the roof of your mouth to the back of your throat with a hissing sound. It sounds like the flow of the ocean tide. As you exhale, the air is pushed out past the back of your throat, then across the roof of your mouth, out your nostrils. The epiglottis is slightly restricted to obtain the hissing sound. This one is a little tricky and may take some time to perfect.
The third breath is called the KAPALABHATI BREATH (Skull Shining Breath). It is not recommended for those who suffer with emphysema, blood pressure problems or women who are pregnant. This is a very strong abdominal breath. Slowly and fully inhale through your nose. Exhale very quickly through your nose, as though you have been punched in the stomach, by contracting the abdominal muscles back toward your spine. Relaxing the abdominal area, begin another breath repeating the same forceful action for the exhalation. The inhalation should take slightly longer than the exhalation. Many of the benefits attributed to the Complete Breath and Ujjayi Breath pertain to the Kapalabhati. The strong pumping action of this breath also stimulates the liver, spleen and pancreas and helps to relieve constipation.
By Sheri Kauhausen at http://www.rapunzelgifts.com/
Yoga for Anger Management
Almost all of us experience anger at some point or the other. Rather than get into a monologue of why anger occurs, I will try to touch upon why we should overcome it and how it can be done.
Why should anger be overcome?
Anger destroys the peace of mind: One constantly undergoes mental turmoil, uneasiness and frustration when anger is experienced. This disturbed mind is akin to a rudderless boat in a stormy ocean, being tossed around from place to place without it being able to focus on the task or destination ahead.
Anger is terrible for health: Besides symptoms of high blood pressure, ulceration etc., anger is invariably accompanied by stress, which is often referred to as the silent killer. The medical community is also coming around to the view that stress forms the basis of about 90% of all health disorders.
Anger causes hurt: Besides hurting the person whom it is targeted at (emotionally or physically), anger can boomerang causing an even deeper and longer lasting self-hurt in the form of repentance and remorse. Moreover, acts of anger invariably result in resentment and portray you as a highly egoistic person.
There may be many more ‘incentives’ to overcome anger but the above are enough to make you give a serious shot at tackling the problem.
Conventional remedies
Commonly preached remedies focus on the following ways of ‘curing’ anger
Suppression: Quick-fix ways like “take a deep breath unto the count of 10″ etc. come under this category. These, only provide a temporary respite (if at all). Honestly, these methods actually undermine our intelligence. As if to say, our mind is going to be taken in by some kind of breath control gimmick!
Expression: I was told that, in Japan, there is a concept of ’stress bars’ where you can take out your anger, frustration and stress by throwing objects and redeeming your frustration through these physical acts. These ‘pseudo’ expressive techniques can seldom be successful, as they do not take into account the complexity of the mind.
Diversion: Involving yourself in an activity that keeps you away from the source of anger is often suggested as a way out. However, more likely than not, the ‘ignored’ anger will return with a greater vengeance in due course.
In fact, suppression and diversion can be compared to the indiscriminate filling of your grocery bag (the mind) with objects. Up to a point, it is fine; however, there will come a point, where the bag can hold no more and will ’snap’ destroying the bag completely as well as everything around. Similarly, these are dangerous techniques that can result in irreparable damage to your brain.
The way out
Various spiritual leaders and faiths such as Buddhism, show us a way out. Significantly, yoga teachings provide similar solutions and also show the way to make these solutions a part of our personality.
The first step at anger management is - do not resist and do not ignore the cause of anger. Experience it fully.
What do we mean? It implies that one should develop an attitude of an observer or a witness. Learn to change your role from being the subject to becoming a bystander. See how the anger is operating. See what it is doing to your mind and how. When faced by an anger causing action, immediately get into the mode of exploring and rationalizing:
* Why am I getting irritated?
* What kind of thought pattern is forming in my mind as a consequence of this action?
* Why is it that I am feeling like this?
Continue to go deeper and deeper with the “whys” and “more whys”.
When you start doing this, two things start happening:
You start seeing the deeper ’subconscious’ elements that form the foundation of your conscious mind. It is these elements that shape your personality without you even realizing it. Just like you can see the bottom of the pond in all its beauty only when the waters are still, similarly, you start seeing the deeper elements in your mind and understanding them better.
Once you reach these elements, you resolve the deepest of neuroses and complexities of the mind. These automatically remove the cause of anger. You will be pleasantly surprised to see how you are no longer provoked by the automatic triggers of the past.
Without fighting your anger, you start training your mind to develop a witness-like attitude. This observer attitude results in the anger dissipating.
You start seeing some wonderful perspectives. You start appreciating that it is not necessarily the desire of the person to hurt you - getting angry is YOUR response. You realize that a person is seeing the situation from his point of view to the best of his intellectual and emotional capability - he may not be quite ‘capable enough’ to appreciate your point of view. This is only natural - because individuals are built in different ways. After all, aren’t you showing similar traits when you are getting angry!
Developing this observer attitude is NOT difficult. Yoga also has some very powerful tools in the form of “antar mouna” meditation techniques that help you cultivate this attitude. Moreover, as you start reaping the wonderful fruits of such an attitude, such a behavioral pattern only gets reinforced.
Over time, with such an attitude, you will see that not only do you get angry less often, but also each brush with an unpleasant situation provides a remarkable opportunity to know your subconscious mind in a better way. Every such insight brings you one step closer to the supreme goal - that is, Enlightenment (perpetual Bliss).
Source : HealthandYoga.com
Visualization & Meditation on Overcoming Stress
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, 14 minutes
First, we need to relax our body and mind. Sit on a cushion or a straight-backed chair. Keep your chin parallel with the floor and your spine erect and away from the back of the chair. Now we’ll practice a technique to relax subconscious tensions. Inhale and tense your whole body until it vibrates. Throw the breath out and relax completely. The inhalation should be through the nostrils and the exhalation through both the nose and the mouth. Let’s do that twice more: Inhale and tense, … exhale and relax. Now, once again; inhale and tense. Throw the breath out and relax.
Now we’ll do a technique of yoga called, “regular breathing,” which helps calm the mind. Inhale slowly through the nose to a count of eight. Hold your breath and concentrate your attention at the point between the eyebrows for a count of eight. Now exhale slowly through the nostrils for a count of eight. Let’s do that again. Inhale … concentrate and hold … exhale. Now, one last time, but this time use a count of twelve. Inhale for a count of twelve. Hold the same length of time. Exhale for a count of twelve. When you practice this on your own, you can use any length of count that is comfortable for you, but be sure the inhalation, holding, and exhalation are equal.
Now let’s relax the whole body as completely as possible. Become aware of your feet and let go of all tension there. You can think of space or light in that area. Now relax your calves … your upper legs, and behind your knees. Relax your hips and abdomen. Many people hold tension in the abdomen, so concentrate on relaxing completely in that area. Now relax your hands and forearms … your upper arms … and now your chest and shoulders. When you relax your shoulders, feel that you’re letting go of all burdens that you might be carrying. Now relax your neck … your jaw … tongue … and lips. Relax completely, feeling all tension in your face melt away. Relax your eyes, … eyelids … and forehead. Now gently focus your mind at the point between the eyebrows, the seat of higher consciousness.
The following visualization will help accept life with calmness and enjoyment. Visualize yourself floating near the shore in a beautiful blue sea. The sea is calm, the sun is shining, and the wind is blowing gently over the water. Gradually, the waves begin to increase in strength. … Now, they are tossing you about. At first you find this annoying and wish they would stop. But now you realize that you can’t control the sea. As you relax, you begin to accept the waves and enjoy the ride they are giving you. You see that they are playing with you. Stay in this state of enjoyment for a while. … Now feel that your vision is floating up above the level of the sea and looking down on your little body. As you look down from this height, you see that the waves aren’t really big at all. From this higher viewpoint, the sea actually looks quite calm. And it is beautiful, blues and greens, and little whitecaps. All is incredibly beautiful. You see that the ocean of life is your friend and your supporter. You gaze out toward the horizon endless miles away. The line where the sea meets the sky never changes. Concentrate on this line and try to feel that underneath the waves of events you never change. You are always peaceful, always calm, always joyful. Release all attachments, all desires, all regrets. Float now in this vast ocean of bliss. When you are ready, let your mind come back to a point of concentration at the spiritual eye, between the eyebrows.
Continue concentrating here as we prepare for deep meditation. Check to see that you are still completely relaxed. Now become aware of the breath as it flows in and out of the nostrils. Feel the movement of air and mentally observe it flowing in and out. Don’t try to control the breath, just watch it. If your mind wanders, gently bring it back to watching the breath. If you would like, you can mentally say “hong” as the breath flow in and “sau” as it flow out again. These words are an ancient mantra that helps calm and concentrate the mind. Gradually feel the breath higher and higher in the nostrils, until you are observing it at the point between the eyebrows. We’ll continue to silently watch the breath in this manner for some time. … Concentrating at this point will help lift the mind toward superconsciousness.
Now exhale completely and concentrate your energy and attention at the point between the eyebrows. If you see light there, just observe it. Let go of all thoughts, all anxiety, all plans and feel completely at peace. Hold this state of silent meditation and try to deepen it. Go as deeply as you can into the silence. The deeper and longer you can hold this state, the faster will be your progress.
Now, once again return to body consciousness. We will end our meditation with an affirmation. Concentrate deeply on the words and the meaning behind the words. Send this message to your subconscious mind. We’ll repeat it several times:
I am grateful for my life exactly as it is.
I am thankful for this day,
I welcome every hour.
Thank you God.
Thank you God.
You can repeat this affirmation as often as you would like. It is especially effective just after waking up in the morning, or just before sleep at night.